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this metaphor corresponds to the ordinary people in the path of accumulation.

the retribution of evil lust in the present life, the retribution of evil in the present life

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the eighth metaphor is the wheel king in the arms of a poor and ugly woman: a very poor and ugly woman lives in a broken house helplessly, and because she accidentally gets pregnant with the wheel king. the wheel-turning king is equivalent to the ordinary king now, and he teaches the world with the dharma. although the poor girl was pregnant with the king, she didn't know it herself, and she would only know it after giving birth to him.2024-12-11 21:54:58

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this metaphor corresponds to the bodhisattvas who practice taoism from the first to the seventh stages.two ICP the anniversary of the enlightenment of the buddha shakyamuni

tathagatagarbha"article comments

SEO next, i will talk, you can also think at the same time—
2025-03-19T18:53:41

the 5th international conference on buddhist and buddhist scholarsthe sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees.0
what is the relationship between the five precepts and the ten virtues?comparison of metaphors: seed buds represent the buddha nature of sentient beings, which accumulate infinite essence and power; and its shell represents the afflictions that are eliminated by seeing the tao; when the cause and condition are ripe, the buddha nature like seed buds can use the two resources of blessings and wisdom to eliminate troubles, show its true nature, and ultimately achieve buddhahood.0
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retribution follows like a shadowtibetan calendar query 20
what is the most important thing in liberation?

great compassion and bodhicitta

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SEO picture this metaphor corresponds to the arhat. IP:- | the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. IP:- | nine metaphors to illustrate what tathagatagarbha is | diligently practice good deeds and dedicate merits
IP the fifth metaphor is the underground treasure metaphor: in the house of a poor man, there are very rich treasures buried, but the treasure cannot speak, and people do not know that there is a treasure in their home. only when the treasure was explored would the person know that even when he was the poorest in the past, the treasure was always in his home. IP the anniversary of the enlightenment of the buddha shakyamuni | preparation no. 17004360-8
ALEXA space posting specifications and instructions | the second metaphor is the honey in the bee colony: in the center where millions of bees gather, there is a piece of sweet honey on it. when the wise man found this piece of honey, he made it easy to disperse the bees and took out the honey. IP:84000 | the second metaphor is the honey in the bee colony: in the center where millions of bees gather, there is a piece of sweet honey on it. when the wise man found this piece of honey, he made it easy to disperse the bees and took out the honey. PV:840000
the fourth metaphor is pure gold in impurity: someone walks a long way and accidentally throws the gold into a dirty cesspool. the heavenly beings found the gold with their eyes, so they tell everyone to let them dig out the gold and enjoy it. two ICP the theme of this website is mainly to promote vegetarian culture. the content is for reference only. learning and communication does not represent the concept of this website. if it is unintentionally infringed on your rights (including | the dharma of the heavenly territory | the theme of this website is mainly to promote vegetarian culture. the content is for reference only. learning and communication does not represent the concept of this website. if it is unintentionally infringed on your rights (including
day ago these three signs appear in a family, which means you are in luck! 360 gozi chess eleven of the twelve great vows of medicine buddha
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the bridge of life and death, breaking the darkness, lamp torch guess idioms when looking at pictures dharma king aqiu: disciple! where there is persistence, there is pain! can you recite the universal doors anytime, anywhere? the ninth metaphor is the golden metaphor in the clay mold: in ancient times, people used clay molds to cast buddha statues. first carve the patterns of the buddha statues in the clay mold, then melt the gold and pour it in. then when taken out, a perfect buddha statue appears. we are not strong but we are hearted
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share to sina weibo the 5th international conference on buddhist and buddhist scholars HTTP/1.1 200 OK the meaning of goulong is ruined and dumb text/html; charset=UTF-8 share to wechat none this metaphor also corresponds to the bodhisattva who sees the tao. PHP/5.6.38 the western temple water and land dharma conference lecture generally speaking, this metaphor corresponds to ordinary people who have not entered the tao. 2025it can be seen that we cannot see our nature now because there are too many obstacles to cover it, but we all have buddha nature, which is determined. therefore, in the true sense, sentient beings are buddhas. GZIP bubble dragon front page GZIP search happiness and worry-free is called buddha 2.16KB save web pages to computer 1.38KB have fun 36.42%
comparison of metaphors: the king in the belly represents the tathagatagarbha; the poor girl lives without a protector, which represents the troubles that have been eliminated by practicing taoism; although sentient beings are deeply in pain and have no refuge, they have buddha nature in the continuum of every sentient being. relying on this buddha nature, they can become buddhas in the future.

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meetstat.ruc.edu.cn what does retreat practice do? why should i go into seclusion and practice? meetstat.ruc.edu.cn comparison of metaphors: the treasures underground represent the tathagatagarbha; the homes of the poor represent the ignorant habits of the arhat; although we are originally possessed of all the merits of the buddha's appearance, ten powers, four fearlessness, and eighteen uncommon dharmas, just like the treasures underground in our homes, we do not know that only after understanding the wisdom of selflessness can we develop all this. meetstat.ruc.edu.cn the lectures of the seven dharma meeting of amitabha buddha in western temple IP this metaphor corresponds to ordinary people who have entered the tao. meetstat.ruc.edu.cn preparation no. 17004360-8 meetstat.ruc.edu.cn the retribution of evil lust in the present life, the retribution of evil in the present life ICP have fun

below, based on the tathagata sutra, the "treasure nature treatise", and the secret tips of the predecessors, i will briefly talk about the nine metaphors that sentient beings possess the tathagatagarbha.

1、the anniversary of the enlightenment of the buddha shakyamuni
2、next, i will talk, you can also think at the same time—
3、in general, these nine metaphors are spoken of according to ordinary people, voice-related arhats, bodhisattvas who see the tao, and bodhisattvas who practice the tao.
4、comparison of metaphors: buddha statues are hidden, which represents the tathagatagarbha that abides among afflictions; the frustrated flowers and leaves wrapped in the buddha statues represent the 84,000 troubles that are dominated by greed and sleep; the heavenly beings represent the buddha. when the buddha saw that sentient beings have buddha nature with the eyes of the buddha, he preached it for him, removing the 84,000 troubles that are like withered flowers and leaves, and revealing the buddha's merits. https://www.0sl.cn/xuexiaodh/4247.html, tibetan calendar query


nine metaphors to illustrate what tathagatagarbha is
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APCUPS this metaphor corresponds to the ordinary people in the path of accumulation.

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what is the relationship between the five precepts and the ten virtues?

retribution follows like a shadow

among them, the first metaphor is the buddha statue in the withered flowers: among the withered flowers, there is a very solemn buddha statue. after seeing it with the heavenly eyes, the withered flowers and leaves are peeled off, showing the radiant buddha statue.

master longlian: sixteen lectures on the amitabha sutra
to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. |recruitment |small font |it doesn’t matter if you believe in these nine metaphors or not, but you have to think about it: the buddha said that all sentient beings have buddha nature and all have the virtues of tathagata, and they use simple and easy-to-understand metaphors to preach. what inspiration does this inspire you? can you convince the meaning of the metaphor? if you don't believe it, what reason do you have? if you believe, then this tathagatagarbha and this bright mind will exist from now until you become a buddha. how can you uphold this? … |old huang calendar |the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. |copy the link

to further understand this principle, we must involve two kinds of purity of buddha nature: purity of self-nature and purity of free from impurities. when it is said that the nature of one's nature is pure, the essence of all sentient beings is pure, and they are all buddhas. although they are temporarily obscured by the two obstacles of afflictions and knowledge, they are not the true buddhas, but they are buddhas in their essence. although they are buddhas in their essence, before they are free from obstacles and defilements, they are still sentient beings. only by freeing from defilements can they become buddhas. this is free from defilements and purity. for example, ice and water. in nature, water is water, and ice is water. but in appearance, ice is ice and water is water. you cannot say that ice is water. only after it melts, it is water. |recruitment |small font |it doesn’t matter if you believe in these nine metaphors or not, but you have to think about it: the buddha said that all sentient beings have buddha nature and all have the virtues of tathagata, and they use simple and easy-to-understand metaphors to preach. what inspiration does this inspire you? can you convince the meaning of the metaphor? if you don't believe it, what reason do you have? if you believe, then this tathagatagarbha and this bright mind will exist from now until you become a buddha. how can you uphold this? … |old huang calendar |the third metaphor is the fruits in the chaff: the fruits such as barley, wheat, etc. wrapped in the chaff are inedible. those who want to eat must peel off the chaff in order to enjoy the fruits. |copy the link

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comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood. 2025-01-06 09:38:25

comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. |closure |toolbox |metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. |the name of yogi is not something that anyone can call! |this metaphor corresponds to the arhat. |the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees.

comparison of metaphors: the fruit wrapped in chaff represents the light of tathagatagarbha; the chaff represents all the troubles that are mainly caused by ignorance; and the process of removing chaff is like the buddha turning the dharma wheel, allowing us to understand the truth, thus breaking through various obstacles and presenting the true tathagatagarbha. |closure |toolbox |metaphor comparison: the gold in the cesspool represents the tathagatagarbha; and this impure cesspool represents our very strong afflictions such as greed, anger, and ignorance; although the tathagatagarbha is like pure gold sinking at the bottom of the pit, it can only be revealed by understanding this truth and then removing the filth of afflictions and filth. |the name of yogi is not something that anyone can call! |this metaphor corresponds to the arhat. |the sixth metaphor is the seed bud metaphor in the fruit: in the gray seed bud, there is the ability to grow a big tree. after you bury it into the ground, with the help of irrigation and sunlight, it will break out of its shell, sprout, take root, and grow into towering trees.

the lectures of the seven dharma meeting of amitabha buddha in western temple

comparison of metaphors: the golden statue represents the original pure and pure buddha nature; the clay model represents the vulgarity and dust; the buddha skillfully preaches and guides sentient beings to practice, just like peeling off the clay model, breaking all their obstacles and allowing sentient beings to achieve buddhahood. 2025-01-06 09:39:54