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simplified chinese sound annotation |the wisdom of qingming |volume 37 of the great prajna jackfruit sutra |tibetan calendar query |yishu |posting specifications and instructions |maitreya bodhisattva and the pure land of the world |share to sina weibo |superman |volume 32 of the great prajna jackfruit sutra |share qr code on wechat |share to wechat |the wonderful dharma in the three thousand realms is a success and meets the true ru |volume 38 of the great prajna jackfruit sutra |volume 33 of the great prajna jackfruit sutra |community |bodhisattvas fear the fruits because of sentient beings |save web pages to computer |where is your heart? how to get bigger and smaller? |learn to be tolerant if you forget hatred |the third part of the good presentation class is the third seventh |at that time, i came to the buddha to say to him: world honored one, as i understand the meaning of the buddha, all bodhisattvas and mahasattvas will not be armed with merits. you should know that it is to be armored by mahayana. because all dharmas are empty in nature. what is that? the world honored one, color and color are empty. even the knowledge and consciousness are empty. the eyes are empty. even the mind is empty in the mind. the color is empty. even the dharma is empty in the dharma is empty in the place. the vision and the vision are empty. even the mind realm and the mind realm are empty. the form realm is empty. even the dharma realm and the dharma realm are empty. the eye consciousness realm the eye consciousness realm is empty. even the consciousness world is empty. the eyes are touched by the eyes and touched by the eyes. even the mind touch, the mind touch is empty. the eye contact is born from the condition, all the feelings born from the condition, the eye contact is born from the condition, and the all the feelings are empty. even the feelings that are born from the cause of the mind and touch are empty. the paramita of giving paramita is empty. even the prajna paramita is empty. inner emptiness, inner emptiness is empty. even the self-nature is empty without nature, and the self-nature is empty. the four thoughts reside in the four thoughts reside in the empty appearance. even the eight holy path branches are empty. such is even the ten powers of tathagata, the ten powers of tathagata, are empty. even the eighteen buddhas have different dharmas and the eighteen buddhas have different dharmas and appearances. bodhisattva mahasattva bodhisattva mahasattva is empty. being scattered by great merit armor. world honored one, this is the cause and effect. all bodhisattvas and mahasattvas are not armored by merit. you should know that it is to be armored by mahayana. the buddha told the good to appear, and what is the reason for this? all wisdom and wisdom are neither created nor done. all sentient beings have no creation or action. there is no creation or deed. all bodhisattvas and mahasattvas were armored by mahayana for this accident. when he appeared with a good life, he said to the buddha: why is it the reason? all wisdom and wisdom are neither created nor done. all sentient beings have no creation or action. there is no creation or deed. all bodhisattvas and mahasattvas were armored by mahayana for this accident. the buddha told good things to appear because all authors were unavailable. all wisdom and wisdom are neither created nor done. all sentient beings have no creation or action. there is no creation or deed. what is that? good appearance, form and even consciousness are neither created nor created nor done. why? after all, color and even consciousness are unavailable. the eyes and even the mind are neither created nor created nor done. why? it is impossible to obtain the eyes and even the mind. the form and even the law are neither created nor created nor done. why? the color and even the dharma are ultimately unavailable. the vision and even the mind are neither created nor created nor done. why? the vision and even the mind are ultimately unattainable. the realm of form and even the realm of dharma is neither created nor created nor done. why? the realm of form and even the realm of dharma are ultimately unavailable. the eye consciousness realm and even the consciousness realm are neither created nor created nor done. why? the eye consciousness world and even the consciousness world are ultimately unavailable. eye touch and even mind touch are neither created nor created nor done. why? eye touch or even mind touch is ultimately unavailable. the eye contact is caused by the condition, and the mind contact is caused by the condition, all feelings are caused by the condition, neither created nor created nor done. why? all feelings arise from the cause of eye contact and even the cause of mind contact are ultimately unattainable. i even see those who do not create, do not create, do not do, do not do. why? after all, i can’t find anything i see. dreams are like light, shadow, sun and flames, and things are changing. the city of fragrance is neither created nor created nor done. why? after all, dreams and even searching for the fragrance city are unavailable. the inner emptiness and even the self-nature of the self is empty, neither created nor created nor done. why? because inner emptiness and even non-nature emptiness of self-nature are ultimately unattainable. the four thoughts and even the eight holy paths are neither created nor created nor done nor done. why? because the four thoughts and even the eight holy paths are ultimately unattainable. the door to liberation is neither created nor created nor done or done. why? the door to liberation without form and without wishes is ultimately unattainable. it is widely discussed and even the tathagata's ten powers, four fearless things, four unobstructed understanding, great compassion, great joy, great remuneration, and eighteen buddhas' uncommon laws, neither created nor created nor done. why? because the ten powers of the tathagata and even the eighteen buddhas are ultimately unreachable. the true nature of the dharma realm is not false, and the nature is equal, and the nature is free from the nature of the law. the law is in reality, neither creation nor creation nor doing nor doing. why? true nature and reality are ultimately unattainable. all bodhisattvas, mahasattvas, neither create nor do they do nor do they do. why? after all, all bodhisattvas and mahasattvas cannot be obtained, so all tathagatas should be enlightened to be neither created nor done nor done. why? all tathagatas should be enlightened in the first place because they are ultimately unattainable. all wisdom, the path, the wisdom of all appearances, neither created nor created nor done. why? all wisdom, tao, and all wisdom is ultimately unavailable. good appearance is due to the cause and condition. all wisdom and wisdom are neither created nor done. all sentient beings have no creation or action. there is no creation or deed. all bodhisattvas and mahasattvas were armored by mahayana for this accident. good news is revealed, and therefore all bodhisattvas and mahasattvas are not armored by merit. you should know that it is to be armored by mahayana. |at that time, i came to the buddha with a longevity and said to him: world honored one, as i understand the meaning of the buddha, the form and even consciousness are free from bondage or liberation. at that time, mancizi asked shan: "the venerable, "there is no bondage and no escape from color and consciousness. "there is no bondage and no escape from color and no escape from color and no escape from color and no escape from consciousness." shanxi replied: it’s like a dream and even looking for the fragrant city. color and even consciousness are free from bondage or release. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. furthermore, the past color and even consciousness are free from bondage or release. the future color and even consciousness are free from bondage or release. now color and even consciousness are free from bondage or release. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. good colors and even consciousness are free from bondage or escape. unhealthy colors and even consciousness are free from bondage or release. there is no mind, no bondage, no escape, and no distraction. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. the sinful form and even the consciousness are boundless and without escaping. the sinful form and even the consciousness are boundless and without escaping. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. there is a leakage color and even the consciousness is free from bondage or release. there is no leakage of color and even consciousness without bondage or release. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. the worldly colors and even consciousness are free from bondage or release. the color and even consciousness in the world are free from bondage or escape. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. defiling and even consciousness is free from bondage or release. pure colors and even consciousness are free from bondage and unrestrained. what is that? such all forms and even consciousness are not all, so they are far away from them, so they are silent, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. furthermore, all the laws of man ci zi are free from bondage or escape. what is that? because all dharmas have nothing, they are far away from them, they are silent, they are formless, they are acted, they are born, they are destroyed, they are defiled, they are pure, they are bound or untied. again, man cizi. the paramita of giving and even the paramita of prajna is free from bondage or escape. what is that? because of the paramita such as giving, there is nothing, so it is far away, so it is quiet, so it is formless, so it is not done, so it is not born, so it is not destroyed, so it is not contaminated, so it is not purified, so it is not bound or escaped. again, man cizi. the inner emptiness and even the self-nature are empty without bondage or escape. what is that? because the inner emptiness and other things are empty, they are far away, they are quiet, they are formless, they are acted, they are born, they are destroyed, they are defiled, they are pure, they are bound or untied. again, man cizi. the four thoughts are settled and even the eight holy paths are free from bondage or escape. what is that? because of the indifference of mindfulness, such as non-existence, are far away from it, are silent, are formless, are acted, are born, are death, are destruction, are not contaminated, are not pure, are bound or untied. again, man cizi. there is no form and no wish to be free from liberation. what is that? because the door of liberation has nothing, it is far away, so it is quiet, so it is formless, so it is acted, so it is birthless, so it is destructive, so it is defiled, so it is pure, so it is bound or untied. again, man cizi. such and even the tathagata's ten powers, four fearlessness, four unobstructed understanding of great compassion, great joy, great joy, great giving, eighteen buddhas' uncommon laws, without bondage, and no escape. what is that? because the ten powers are all gone, they are quiet, they are formless, they are not done, they are not born, they are not destroyed, they are not contaminated, they are not pure, they are not bound or escape. again, man cizi. all wisdom, tao, appearance, all appearance, wisdom, wisdom, and wisdom without binding or escape. what is that? because these wisdoms have nothing, they are far away from them, so they are quiet, so they are formless, so they are not acted, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. all bodhisattvas and mahasattvas practice without binding or release. what is that? because all bodhisattvas and mahasattvas practice nothing, they are far away from each other, they are silent, they are formless, they are acted without birth, they are destroyed, they are defilement, they are pure, they are bound and untied. again, man cizi. all buddhas have the supreme bodhi without binding or escape. what is that? because the buddha's supreme and right bodhi has nothing, it is far away from it, it is quiet, it is formless, it is acted, it is birth, it is death, it is defilement, it is pure, it is bound or untied. again, man cizi. all bodhisattvas and mahasattvas are free from bondage or release. what is that? because bodhisattva mahasattva has nothing, is far away, is quiet, is formless, is acted, is born, is death, is destructive, is defiled, is pure, is bound or untied. again, man cizi. all tathagatas should be in the right enlightenment without binding or liberation. what is that? because the tathagata should be free from the right awakening, so they are silent, so they are formless, so they are not done, so they are not born, so they are not destroyed, so they are not contaminated, so they are not pure, so they are not bound or escaped. again, man cizi. the true dharma nature of the dharma realm is not false, and the same nature is free from birth. the legal law is in reality without binding or escape. what is that? because the true nature and other things have nothing, they are far away from them, so they are silent, so they are formless, so they are not done, so they are not born, so they are not destroyed, so they are not contaminated, so they are not purified, so they are not bound or escaped. man cizi. all bodhisattvas and mahasattvas and mahasattvas go to such subtle methods without bondage and freedom. you should know it truthfully by gaining nothing. man cizi. all bodhisattvas and mahasattvas and mahasattvas are in this kind of six paramitas without bondage and freedom, and even all wisdom of appearance. if you gain nothing, you should study hard. man cizi. all bodhisattvas and mahasattvas and mahasattvas are in such a way that they are free from bondage and without escape, and even all wisdoms are in harmony with the compassionate son. all bodhisattvas and mahasattvas make it convenient for them to gain nothing. we should mature without bondage or escape from sentient beings. we should be strict, pure, without binding, and without escape from the buddha's land. you should be close to all buddhas without bondage or escape. you should listen to the method without binding or escape. man cizi. this bodhisattva mahasattva is always far away from all buddhas without bondage or escape. always stay away from the power of unbound and unremoved. always stay away from the five eyes without binding or taking off. always stay away from the dharani gate without bondage or escape. always stay away from the samadhi gate without bondage or escape. man cizi. it is the bodhisattva mahasattva who decides to develop the wisdom of the path without bondage and escaping. it is determined that one should attain the wisdom of all appearances without bondage and without escaping. it is decided to turn into the wheel of dharma without binding or removal. it is determined that the three vehicles are essential to be free from bondage and without escape. establish all sentient beings without bondage or escape. to achieve ultimate nirvana without bondage and escaping. man cizi. if the bodhisattva mahasattva practices the six paramitas without bondage and freedom. it can realize the nature of all dharma without binding or escape. there is nothing, so it is far away, so it is quiet, so it is formless, so it is acted, so it is birthless, so it is destructive, so it is defiled, so it is purified, so it is bound or untied. man ci's son should know. the name of the bodhisattva mahasattva is unbound and unbreakable. it is the bodhisattva mahasattva who has attained supreme bodhi. all sentient beings can enjoy the benefits and happiness in the future. |the good appearance of all bodhisattvas and mahasattvas mahayana is the so-called inner emptiness, outer emptiness, inner emptiness, outer emptiness, inner emptiness, ultimate meaning, emptiness, existence, emptiness, non-activity, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, emptiness, how can the inner emptiness be empty? internal means internal law. that is the eyes, ears, nose, tongue, body and mind. you should know that the eyes are empty but not bad. what is that? this is true nature. in this way, even the mind is empty and not bad. what is that? this is true nature. it is for inner empty. how can the outer space be? the outside is called the external law. that is, color, sound, smell, taste, touch and method. you should know that color is caused by color and emptiness, not bad. what is that? this is true nature. in this way, even the dharma is empty and not bad. what is that? this is true nature. it is for outer space. how can the inside and outside be empty? the inside and the outside are called the inside and the outside law. that is, the six inner parts and six outer parts. you should know that the internal law is empty in this way, not injure. what is that? this is true nature. it means that the six inner parts are empty from the six outer parts. the external law is empty from the internal law, not bad. what is that? this is true nature. it means that it is empty in the outer six places from the inner six places. this is called inner and outer space. how empty is it? the great one is the ten directions. you should know that the east is empty from the east, not bad. what is that? this is true nature. that's even. the lower part is empty from the bottom, it is very not bad. what is that? this is true nature. this is for the great emptiness. how can you be empty? this means that all dharmas are empty. this emptiness is due to emptiness, so emptiness is very, not bad. what is that? this is true nature. this is called empty. how can the ultimate truth be empty? the ultimate meaning in this is nirvana. you should know that nirvana is emptiness from nirvana, not destruction. what is that? this is true nature. this is the ultimate emptiness. how can there be empty? among them, there are three realms. when you know that the desire realm is empty from the desire realm, it is not bad. what is that? this is true nature. the formless realm is caused by the formless realm and the formless realm is very, not bad. what is that? this is true nature. it is for existence and emptiness. how can there be nothing to be empty? inaction means the law of no birth, no difference, no death. you should know that the reason for inaction is empty is not bad. what is that? this is true nature. this is empty and empty. how can it be empty after all? after all, it means that if the dharma is unavailable. you should know that after all, it is very, very not bad. what is that? this is true nature. it is for the sake of emptiness after all. how can there be no end in the sky? |site map |space |volume 34 of the great prajna jackfruit sutra |volume 492 of the great prajna paramita sutra |cherish your personal life and practice buddhism |the wish of the novice monk |submit a comment |volume 489 of the great prajna paramita sutra |comments |volume 487 of the great prajna paramita sutra |be broad-minded and think of a city in your heart. your heart is as broad as a city. |microcircle |volume 486 of the great prajna paramita sutra |volume 53 of the great prajna paramita sutra |volume 485 of the great prajna paramita sutra |last updated |volume 41 of the great prajna paramita sutra |volume 39 of the great prajna paramita sutra |post your wonderful comments |click to see more |where did humans come from |buddhist calendar inquiry |there is more than a buddha when you first make a wish

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